Posts Tagged ‘musicology’

The Scotch Snap: everything you needed to know, and a hundred more questions

Wednesday, January 25th, 2012

This is probably the most interesting video I’ve ever seen on a musical question. If you want to know why, read on below the clip. As it happens, I’ve posted this on Robert Burns Day/Burns Night, so the Scottish theme couldn’t be more appropriate.


Philip Tagg and his articles have kept me sane since the day I discovered him somewhere around 1999.  He gets inside the same questions that perplex me about music, and is one of the few musicologists that make much sense when it comes to understanding dance and music.  One of the things that has intrigued me for years and years is the ‘Scotch snap’.

I’ve probably thought about it daily for about 10 years, mainly because of the Waltz in the ballet Giselle (1841) and that Mozart minuet in E flat, both of which exhibit scotch snaps in 3/4 time, and because my yearly trips to Prague have given me occasion to overhear Scotch snaps in Czech music, or at least folk music that’s played in Prague (which might be Slovakian or Hungarian, or Romanian, depending on who’s playing it, and when your maps were drawn).  One pianist I know deliberately plays the scotch snaps in the Giselle waltz as if they’re before the beat. When I asked him why, he said he’s always thought that bit ‘sounded silly’ if you play it like it’s written. Sometimes I’ve wondered whether some scotch snaps in classical music are  just notational errors:  I seem to remember reading that there are  instances where copyists would write a dotted rhythm using the semiquaver first as a kind of shorthand meaning the opposite. Can’t remember where I read that, unfortunately.

And there’s more: as a student of living in Zagreb, I remember being fascinated by the comment of a Croatian translator who noted that since all stress in Croatian was tonic, there was no iambic poetry in that language. Considering that iambs are so common in English (think of all those children’s skipping songs) the idea that a language could just exist without an iamb to speak of seemed bizarre. But I speak Croatian, so I know that it’s not.  Then there’s the added fact that Croatian/Serbian have accents of length as well as of stress, sometimes it’s really difficult to tell whether someone’s elongating a vowel, or stressing it – so someone could tell you that the accent is on the first syllable of a word, but to me it sounds like it’s on the second, because it’s a long vowel (the same is true of Czech sometimes).

The great thing about this video is that Tagg has done all the work that I knew needed to be done, but I wondered if I’d ever live long enough to start doing it. It’s a wonderful advert for the kind of interdisciplinarity that makes me get up in the morning, and which Tagg himself advocates in his 2011 article Caught on the back foot.  By the end of the video, there are just even more questions to ask, which to me is what good research is all about. And Tagg’s conclusion – that you should be looking for class divisions before ethnic ones if you want to understand issues like this in music – resonates hugely with a great article I read yesterday on the concept of the ‘ballet boy’ (Time to confront Willis’ lads with a ballet class?) – in which the author says that it’s class, not gender that’s the issue in ballet & Billy Elliot, but gender’s an easier issue to tackle if you’re trying to pretend that you live in a classless society.

 

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Musicking – the rough guide

Saturday, July 17th, 2010

What a fantastic resource this is: a truly whistle-stop guide from the Victoria Sings programme to everything that is current and trending in the world of interdisciplinary music studies (not that this even does justice to the range of things covered here). Thinking about musicking? The origins, purpose, function, results and value of music is one of the best guides I’ve seen to the array of disciplines and authors that are relevant to my subject area of music and dance in educational and training contexts.  The longer I work in this field, the more remote I feel from many of my colleagues, because it’s not a field, it’s a federation of fields like Suffolk seen from above. But suddenly, looking at this page, I don’t feel weird any more, and it’s nice to know that others are trying to draw it all together too.

The main part of the page is a very accessible, concise glossary of terms used across the disciplines (like rhythm, music perception, amusia etc.). But each one is hyperlinked to relevant sources -  currently contains 96 keywords, 185 cited individuals, 160 institutions where research is carried out, 79 periodicals, 55 conferences and 1,922 articles.

Congratulations. This is going straight on one of my reading lists.

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More on musical policing

Friday, May 28th, 2010

I thought I might have been alone in applauding the actions of a NI police officer who played music through the tannoy of their vehicle to defuse an attack by 15 kids throwing bottles (see earlier post, Phronesis and musical policing). But I’m delighted to report that Basil McCrea from the NI Policing Board (the independent scrutiny body for the PSNI) praised the approach much in the same way as I did:

If police are to engage with the community they need to find appropriate ways to do it and need to be creative, thoughtful and resourceful,” said the Ulster Unionist Stormont Assembly representative. This officer I think demonstrated those qualities with considerable aplomb. While this isn’t likely to become standard practice, this officer showed initiative and should be commended. [source]

Interesting that in nearly every report I’ve seen of this incident, McCrea’s more considered response is left til last – the ‘story’, as the media tells it, appears to be ‘stupid police officer, embarrassment to force, told off by bosses’.  I think this story and the telling of it reveals that we have not yet shaken free of the idea that music is silly, weak, feminine and feminizing, and an unsuitable activity for a man, or a woman in a ‘masculine’ profession like policing. The fact that it was effective in this case is exactly why it must be ridiculed and eradicated, for one day, the same music might soften the rocks in the heart of the harshest authoritarian, and such loss of control would be, for them, unconscionable.
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Phronesis and musical policing

Thursday, May 27th, 2010

An extraordinary story from the BBC: Police ‘cool’ Belfast trouble with ice-cream van music. Fifteen  youths start throwing bottles at a police Land Rover in Lisburn. One of the officers  inside has an idea: to play ‘ice-cream van music’ through the vehicle’s tannoy system to try and defuse the situation with a bit of humour. Guess what – “The youths stopped throwing the bottles.”

“However,” continues the spokesperson, “police accept that this was not an appropriate action.”

Now, call me stupid, but in what way is this not appropriate action? You’re surrounded by 15 kids throwing bottles at your car, and you use whatever resources you can to defuse and end the situation. You do that without even raising your voice, let alone using any physical aggression. Surely to achieve that peacefully shows imagination, resourcefulness, calmness under pressure and intelligence.

So what would the Belfast Police Service consider appropriate action’? To get out of the car and start acting like they’re in The Bill? Would have been better if the officer had used music as an instrument of torture instead? Perhaps there’s a whole bit of this story missing, but on the surface, it looks to me as if the officer’s only ‘inappropriate’ action was undermine the macho aura of traditional policing by showing that music – ice cream van music no less  – does indeed have ‘charms to sooth the savage breast‘.

That’s how it seems when you listen to Sinn Fein councillor Angela Nelson, who told a local newspaper that she thought the officer’s actions “beggared belief…The PSNI are put on the streets to do a serious job and that is to keep order on the streets and face down anti-social elements. This is like a sick joke.” Don’t look to Angela for the traditionally feminine approach: she wants her policing the good old bad old way: serious, authoritarian, combative, punitive, humorless – oh, and unmusical.

In Aristotelian terms, the officer’s action was surely an example of phronesis, and if anyone in this life should be capable of phronesis, of acting appropriately according to your knowledge and experience but guided by ethical considerations, it’s a police officer. And if in the 21st century, your average police officer has evolved far enough to understand that music has a role to play, as it always has done, in reducing tensions and defusing difficult situations, and can apply that understanding effectively under threat, then surely that is a matter for celebration?

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Ain’t misbehavin’ and other songs

Tuesday, April 13th, 2010

www.jazzstandards.com

Here’s a nice site: extraordinarily detailed and well-presented details about jazz standards such as Ain’t misbehavin’. There’s a list of the 1,000 most recorded jazz standards, and very detailed records for the top 300.   For each of these, you find details of the writers, the history of the song, biographies, sound clips, musical analysis,  context, quotes, links to more detail and albums & downloads, further reading.

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‘Melanie has labor pains, I want twenty cellists!’

Friday, February 12th, 2010

…is a priceless line from a conversation between  the composer of the music for Gone with the Wind, Max Steiner and  film producer David Selznick.  Describing the scene where Melanie has the baby, Steiner recalls:

I had ninety men  – the whole stage at United Artists was full of musicians – and Selznick comes in at 3.00 a.m. and called me over and said “What are trying to do? Ruin me?” I said, “Why?” He said, “A big scene like that and you have only twelve cellists? Melanie has labor pains, I want twenty cellists!”

They had to come back the next day with 20 cellists to re-record, because even Hollywood couldn’t muster 10 extra cellists at 3.00 am. Steiner’s point is actually that in many cases, his original idea won out, despite all the efforts and money thrown at ‘improvement’.

An interesting aside in this article is the extreme working practices: Steiner would work from 8pm til 6am the next morning at the studios, and then write during the day, after a few hours sleep. I was on the point of wondering how he kept this up, when he adds that a doctor came round every day at noon with an injection of Benzedrine to keep him going. I must talk to HR about this, I’m being short-changed.

From ‘On Gone with the Wind, Selznick and the art of “Mickey Mousing”: An interview with Max Steiner. Journal of Film and Video 56.1 / Spring 2004

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Johann Strauss the African

Monday, February 8th, 2010

Andre Rieu’s album of Strauss Waltzes and other bon-bons, Forever Vienna, is number 1 in the classical album charts this year, and beat Susan Boyle’s album in the top ten of the pop album charts.  This isn’t  particularly fresh news, even though the BBC only reported it today: the Telegraph had the same story on 18th January.

It’s interesting how this story has been kept out of the mainstream media, but not altogether surprising: it’s just not damn cool enough. Philip Tagg, musicologist and specialist in popular music studies delivered a wonderful speech in 2000  called ‘High and low, Cool and uncool, music and knowledge: Conceptual falsifications and the study of popular music’ in which he showed how popular music studies is prone to a ‘cool’ agenda where music which is genuinely popular doesn’t get studied because it’s not ‘cool’.  On a straw poll he conducted at the conference, he found that there was only a 27% likelihood of the Blue Danube being studied on the popular music curriculum (compared to 92% for the Sex Pistols  God Save The Queen). Rieu’s first album in 1995 apparently beat Michael Jackson’s in the European charts, but that’s not going to be a popular story. How uncool does that make us. All those ‘Cool Britannia’ years, with MPs singing pop songs and inviting rock stars to No. 10 were a misrepresentation on every level: they should really have had Susan Boyle and Andre Rieu in Downing Street.

What I like to believe about this story is that it shows just how important the body in music is. “Waltzes were not meant to be conducted,” [Rieu] says firmly. “I lead with my bow, my head, my whole body, just as Johann Strauss did.” (source).  Will ‘serious’ music ever get this kind of audience, without some kind of movement involved? Did ballet evolve as a means of making up for the boredom of sitting in the dark watching an orchestra?

Perhaps the most challenging thing here is the racist stereotype of the starched white urban European compared to the globally southern native, in touch with their body, a Descartian split across racial lines with the European as the brain, and the African as the body.  Heinrich Laube, describing  Johann Strauss I in 1833 wrote:

The man is black as a Moor; his hair is curly; his mouth is melodious, energetic, his lip curls, his nose is snub… Typically African too is the way he conducts his dances; his own limbs no longer belong to him when the desert-storm of his waltz is let loose; his fiddle-bow dances with his arms; the tempo animates his feet; the melody waves champagne glasses in his  face; the ostrich takes a swift run preliminary to beginning his  flight . . . The devil is abroad.

From Jacob, H. E. (1940) Johann Strauss father and son: A century of light music. (Wolff, M., Trans.) New York: Greystone Press. Available from Internet Archive.

As Dahlhaus wrote in The Idea of Absolute Music, our concept of what music was in the 19th century is skewed by the fact that we got aesthetically fixated in the 20th century on ‘absolute music’, whereas in the nineteenth century this was just an ‘enclave’ as Dahlhaus puts it, in a mass of what we’d call popular classics – opera, romances, virtuoso pieces and salon music and so on.

So perhaps we shouldn’t be so surprised if Strauss makes it to the pop charts. In the wider scheme of things, Strauss played by a violinist who moves is probably going to be more popular than rock music played by someone who stands still, because we like movement. The popular/classical divide is a misleading category, and it’s the omission of the body that misleads, as this story illustrates beautifully.

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