Posts Tagged ‘ballet’

More sexist crap about ballet

Sunday, March 7th, 2010

I was looking for a sentence in Rupert Christiansen’s article in last week’s Telegraph (‘The New Recruits to Ballet’s Boot Camp’) that might serve as an example of a new kind of sexism and homophobia that I see embedded in so much journalism about ‘boys’ ballet’.  I gave up, because I might as well quote the whole article, starting with the title.

The title says it all: you can talk about ballet as long as you couch it in masculine terms: discipline, boots, camps, recruits. Bye bye to all that girly stuff, ballet is for men. If you knew how hard it was, how abusive the training could be (I’m not making it up, the word ‘abuse’ is used further down in the article as a positive term), you might not worry about your son wanting to take it up. “It’s not effete, it’s not wimpy,” says Christiansen, in a paragraph which includes the words “Billy Elliot”, ” highly athletic”, “energised”, “testosterone”, “physicality”, “competitive sport” and “nifty backflippers”.

We move on, predictably, to Balletboyz. Guess what, Michael Nunn and William Trevitt are “visibly and audibly regular guys. Married with children, they radiate a likeably lippy attitude”. Oh well, that’s all right then: as long as they’re not gay or anything. I’m intrigued to know what ‘audibly regular’ means: I guess it means they don’t have a lisp, they swear a bit, and can usefully erase any trace of  the plummy accents they might have picked up in Floral Street, and don’t talk about art or anything effete like that.  Likeably lippy. Regular guys. Good for them. And, continues Christiansen, “they have popularised the idea of men dancing with an intense physical intimacy that doesn’t automatically radiate homoerotic overtones”. I think they have a while to go before Balletboyz could be classed as popular culture, but aside from that,  what’s so wrong with homoerotic overtones? What was Stonewall for?

In any case, the point about overtones, if the metaphor is borrowed from acoustics,  is that they’re overtones, not fundamentals, the things that give a note its timbre rather than its pitch: I wouldn’t mind betting that it’s the homoerotic overtones that make it interesting, otherwise you might just as well watch wrestling. In fact, I’d rather watch wrestling than watch two men dancing without any erotic overtones.

Why do I think this is sexist crap? Well, all those words that envelop male ballet with respectablity such as athletic, physicality, competitive sport and energized are equally true of female dancing, if not more so: after all, in classical ballets, men get an easy ride while the women are dancing away on pointe – it may look pretty, but it’s harder work than gesturing nobly from the side of the stage.  There are at least two solos in the ballet repertoire where the music now used for male solos – big ‘butch’ and loud – was originally written for a woman.

But this is to miss the point again: we shouldn’t have to defend ballet by saying ‘don’t worry, it’s all quite masculine really’, or try to butch it up by aligning it with athletics, machismo, discipline, (sports) science and taking all the eroticism and vulnerability out.  That’s an archaic model of masculinity which is as dull, oppressive and misleading as the ultra-pink and sparkly patina of ballet as seen in popular culture. Celebrating the ‘manliness’ of ballet – and this article is only one of many – is insidiously sexist and homophobic in its implicit denigration of everything conventionally regarded as ‘feminine’, or not conventionally masculine. It’s the small change of hate and violence and it leads nowhere. Oh, and it’s completely untrue, too. Ballet may be tough, it may be physical and challenging, but there’s nothing ‘normal’ about men who do it, whether they’re straight or gay.  That’s why they’re interesting  and wonderful people.

If ballet dies as an art form, it will be this that kills it.  There is a side of ballet which disrupts and challenges, offers alternatives to mainstream machismo, and celebrates the beautiful, the exotic and the unusual, femininities and masculinities.   Take that away, and what’s left? Me, I’ll be watching Beautiful People, thank you very much.

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Gender, Mao, ballet

Wednesday, February 24th, 2010

Performing Gender in Maoist Ballet: Mutual Subversions of Genre and Ideology in The Red Detachment of Women. Interesting online scholarly article by Rosemary Roberts which does what it says on the tin. One of the questions “To what extent were the traditional modes of gender representation of classical ballet challenged by Maoist ideology, particularly the Maoist drive to promote female equality?”

It’s from an online journal called Intersections: Gender & Sexuality in Asia & the Pacific, and looks fascinating.

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Johann Strauss the African

Monday, February 8th, 2010

Andre Rieu’s album of Strauss Waltzes and other bon-bons, Forever Vienna, is number 1 in the classical album charts this year, and beat Susan Boyle’s album in the top ten of the pop album charts.  This isn’t  particularly fresh news, even though the BBC only reported it today: the Telegraph had the same story on 18th January.

It’s interesting how this story has been kept out of the mainstream media, but not altogether surprising: it’s just not damn cool enough. Philip Tagg, musicologist and specialist in popular music studies delivered a wonderful speech in 2000  called ‘High and low, Cool and uncool, music and knowledge: Conceptual falsifications and the study of popular music’ in which he showed how popular music studies is prone to a ‘cool’ agenda where music which is genuinely popular doesn’t get studied because it’s not ‘cool’.  On a straw poll he conducted at the conference, he found that there was only a 27% likelihood of the Blue Danube being studied on the popular music curriculum (compared to 92% for the Sex Pistols  God Save The Queen). Rieu’s first album in 1995 apparently beat Michael Jackson’s in the European charts, but that’s not going to be a popular story. How uncool does that make us. All those ‘Cool Britannia’ years, with MPs singing pop songs and inviting rock stars to No. 10 were a misrepresentation on every level: they should really have had Susan Boyle and Andre Rieu in Downing Street.

What I like to believe about this story is that it shows just how important the body in music is. “Waltzes were not meant to be conducted,” [Rieu] says firmly. “I lead with my bow, my head, my whole body, just as Johann Strauss did.” (source).  Will ’serious’ music ever get this kind of audience, without some kind of movement involved? Did ballet evolve as a means of making up for the boredom of sitting in the dark watching an orchestra?

Perhaps the most challenging thing here is the racist stereotype of the starched white urban European compared to the globally southern native, in touch with their body, a Descartian split across racial lines with the European as the brain, and the African as the body.  Heinrich Laube, describing  Johann Strauss I in 1833 wrote:

The man is black as a Moor; his hair is curly; his mouth is melodious, energetic, his lip curls, his nose is snub… Typically African too is the way he conducts his dances; his own limbs no longer belong to him when the desert-storm of his waltz is let loose; his fiddle-bow dances with his arms; the tempo animates his feet; the melody waves champagne glasses in his  face; the ostrich takes a swift run preliminary to beginning his  flight . . . The devil is abroad.

From Jacob, H. E. (1940) Johann Strauss father and son: A century of light music. (Wolff, M., Trans.) New York: Greystone Press. Available from Internet Archive.

As Dahlhaus wrote in The Idea of Absolute Music, our concept of what music was in the 19th century is skewed by the fact that we got aesthetically fixated in the 20th century on ‘absolute music’, whereas in the nineteenth century this was just an ‘enclave’ as Dahlhaus puts it, in a mass of what we’d call popular classics – opera, romances, virtuoso pieces and salon music and so on.

So perhaps we shouldn’t be so surprised if Strauss makes it to the pop charts. In the wider scheme of things, Strauss played by a violinist who moves is probably going to be more popular than rock music played by someone who stands still, because we like movement. The popular/classical divide is a misleading category, and it’s the omission of the body that misleads, as this story illustrates beautifully.

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Taruskin on ballet music

Monday, January 25th, 2010

Taruskin, Volume 4

One of the excitements of this year is being able to afford a volume of The Oxford History of Western Music. I snapped it up in Blackwells the other day, when I noticed that there was an entire chapter devoted to ballet music. I always glance through the index of music history books to see whether ballet gets a mention at all, or whether, as usually happens, it gets either erased altogether, or is treated like not much more than a bit of sellotape annoyingly stuck to the great big walking boot of serious music.

Knowing that Taruskin is one of the few people in the serious music world to admit that ballet happened at all in Western culture, and that he’s written at length about Stravinsky and Tchaikovsky’s ballet music, I was hopeful.

And indeed, there it is in chapter three, under a heading ‘A MISSING GENRE’,

“It is time to confess to a scandalous omission. An entire genre, with a history extending back as far as the sixteenth century, has been virtually missing from this account of Western art music, and it is high time to redress the neglect.” (Richard Taruskin, The Oxford History of Western Music, p. 131)

There are still big gaps, and a tendency to discuss the big names more than the people who kept the whole enterprise running (imagine a history of 20th century music that mentioned  Andrew Lloyd Webber only in passing, before moving on to a meaty interpretation of West Side Story), but it’s a darned good start.

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Why we need Stonewall

Saturday, January 23rd, 2010


Out from Stonewall, FIT, a movie for schools to help combat homophobic bullying.  And from me, a related rant.

To help with an essay on gender, music & ballet, a friend helpfully passed on a link to a short  film called Boys in Ballet.  I couldn’t have wished for anything better.  My favourite part (from a gender & music point of view) is the fact that when they show boys dancing, they erase whatever music was really going on, and overlay it with an upbeat soft-rock soundtrack, so that those grand pirouettes are accompanied by electric guitar and drums, the most masculine-gendered of instruments you can think of.  So it’s all right – ballet isn’t about dancing to music (feminine) – especially not the piano (even more feminine – there’s a glimpse of a pianist, but we quickly move away). No, it’s about jumping and turning like an athlete, while the music inside says urban, masculine, heroic.

The message of the film seems to be: it’s OK for to do ballet, because it’s strong, it’s not feminine, it’s definitely not girly. And look, here’s the proof: there’s a big Russian teacher saying ’strrrong’ a lot. The Russians had an empire, Stalin, a communist regime and a nuclear threat, and they beat up Peter Tatchell  so they must be butch. Good old-fashioned masculinity like Mother Russia used to make.

There’s a lot about how much boys have to jump. Well of course they do, they have to jump so that they don’t look like girls.  It’s good for boys to train together, because then they can compete against each other – and that’s not girly either. And what a wholesome lot they are too: as the small ads say, no fats, no fems. I notice they didn’t give the story to a pretty male reporter, however.

Looking at the guys here, there’s no doubt how hard they’re working: every muscle in their body is straining to look not-gay, but still balletic. Muscular, but not like a squaddie. And then there’s the business of denigrating women, girls and femininity with a caring, manly smile.  No wonder they have to train so hard.  I borrowed that thought from an article by  Mark Simpson titled “Walk like a man”:

“For men, the whole point of walking is not actually to get anywhere, but to demonstrate that they never for a moment forget the deadly seriousness of what they are doing.

This is why new recruits have to spend so much time square-bashing. In being taught how to walk like men instead of boys, recruits are taught how to move like they mean business – that’s to say, how to look like they have rather fewer joints than females and pansies”

Mark Simpson, “Walk Like a Man” from Sex Terror, p.47). For more Mark Simpson, see his blog.

This film – and so many other bits of popular journalism like it – misses the point.  The problem here is misogyny and homophobia,  and a tendency (as Virginia Taylor said in her wonderful 1999  paper  “Respect, Antipathy and Tenderness: Why do girls “Go to ballet”?”) for wider society to regard ‘girly’ as a pejorative term, while ‘boyish’ isn’t. Making men’s dancing more ‘masculine’, as closeted Ted Shawn tried to do (with the result  that it looks like modern day gay porn), is surely veiled misogyny and homophobia, even if the homo that you’re phobic about is yourself.

It’s not just about sex. Stonewall recently published a guide for teachers on homophobic language in the wake of the whole ‘calling something a bit gay’s only a bit of harmless fun, isn’t it?’ debate.  Teachers themselves reported that pupils most affected by homophobic language are the following, in descending order:

  • pupils who are thought to be lesbian, gay or bisexual
  • boys for behaving / acting ‘like girls’
  • pupils who are openly lesbian, gay or bisexual
  • boys who don’t play sports
  • boys who are academic
  • girls for behaving / acting ‘like boys’
  • girls who do play sports
  • pupils whose parents / carers are gay
  • pupils who have gay friends or family

From Stonewall’s  Challenging Homophobic Language, p.5

Yes, we need Stonewall. And strangely enough, I think ballet companies need to address the issue as much as Premier League football, for the sake of their straight dancers as much as the gay ones.

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Chout-ed and booted

Thursday, January 21st, 2010

Another cautionary tale for choreographers: Alexey Miroshnichenko’s new (kind of )work for NYCB The Lady with the Little Dog is onto its second score (this time around, by Rodion Shchedrin) since the Prokofiev estate refused Miroshnichenko permission to make cuts to Prokofiev’s score of  Chout (The Buffoon). The choreographer had planned his piece around the score, but was denied permission only weeks before the show was due to open last January. A surprisingly humourless affair for a ballet called Buffoon. Enter Rodion Shchedrin who allowed Miroshnichenko to make cuts to his own score.  So they postoned the premiere a year, and on it goes tomorrow with the new score: The full story from the New York Times

I just wish there was only one story like this – but I’m beginning to collect them.

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Jumping in Red Shoes

Tuesday, January 5th, 2010

Oh the suspense!

Searching for an online script of The Red Shoes I came across this great page which has all kinds of interesting details about the making of the film. One thing in particular interested me:  apparently director Jack Cardiff in his 1997 autobiography Magic Hour wrote:

“I had a gadget made to change the camera speeds during a scene so I could go from normal speed to double speed [48 fps]. This was used to great effect when a dancer leapt in the air; just before the apex of flight, I slowed the action for a fraction of a second, so that they appeared to hover in the air.” (From The Powell & Pressburger Pages)

Over the years, I’ve heard some ballet  teachers offer this is a kind of ‘correction’ – “hold!” or “suspend!”, together with an explanation that this will give an illusion of hovering.

So was Cardiff attempting to do something which is part of what real dancing looks like? Or did he contribute even more to the belief in the possibility of an illusion that is only achievable with a camera trick?

My guess is a bit of both, and that music can play a role too: it’s possible to give an illusion of suspension in music by subtly lengthening a note (an ‘agogic accent’), which in effect is the aural equivalent of what Cardiff was doing – slowing down the passage of perceived time at a crucial moment.  Maybe for musicians this is part of what playing well for dance means: knowing what to do to contribute to the illusion.

Another interesting fact about the film is that the 17-minute ‘ballet of the Red Shoes’ took six weeks to film. I’m just going to go away and ponder that.

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